Picutres Of Blonde Highlighted Hair

A scary. THE BUTCHER

A long time ago told me this story, tale or legend, put the adjective you like. The truth is that one day, perhaps in history, maybe because of where we were, both the narrator, like myself, "the end of it, made me jumped in my seat. The case is that a few days ago, a radio show on Saturday nights, bring me the story again to the head, and again, though this time to meet quietly in my house, I returned to take another gasp in my seat.
was, during the course of a flight transocenáico, between Barajas Airport in Madrid, and New York JFK. One of the films, from which we could enjoy the transport we used, proved to be about mediums and apparitions. From this, one of my fellow passengers, a rate of about 50, dressed up, "I began to tell a story, a member of commercial aviation had told him years earlier. Today, if I may, I want to share with you.
was a flight like this, "began my seatmate," night. When all the people were resting, or sleeping soundly, awaiting the arrival at their destination. In one of the best seats, was riding a tall, strong, handsome, "pilot aircraft, but on that flight, was not sitting at the controls of the apparatus, but I was using the flight for the use and enjoyment. Because of its height, the young pilot felt uncomfortable and unable to rest, it was then, when one of the hostesses of the crew, knowing their situation, and knowing he companion, offered the crew bed rest (resting place crew). A place, away from public areas of the unit, which served to the crew or mechanical, rest during the long hours of sailing. Slowly and carefully, because of the narrowness of the facilities, "the youngster reached the rest area, decided not to turn on the light, he knew perfectly all the ins and outs of the appliance and the dim light of security, she used to be geared to the small litters were at the bottom.
When the driver approached the top bunk, leaving the bottom open, in case a crew member also decided to lower to rest. Soon, he realized there was someone else in the cabin, fixed it again, and saw that on the top bunk was a little girl, about four or five years that he felt the contact was roused a little, but quickly turned her angelic face and went deep in reverie. The pilot smiled and immediately the girl fully clothed. He, without removing or even shoes or tie, lay down to take a nap.
When he awoke a while later, after beheading a little dream, stood up and was surprised that the girl was no longer there, also the top sheet of the small cot, stood straight, as if anything or anyone, had been resting on her last hours. Well, he thought, sure is a daughter or relative of any of the staff on board. He returned to his seat, and when a stewardess came to inquire after his break, the girl asked her for four or five years, which had found below. The stewardess surprised, looked at him strangely. No child between the passage today, he said. The young pilot, scratch your head, it is impossible to answer, and grasping the hand of the attendant, took her to the crew rest area, and showed the place where a couple of hours before had seen the child. It can not be ruled again the stewardess. Have you played? "He asked, of course," replied he, "I even wrapped. The stewardess broke down, his face turned white and had to leave the small place.
When both arrived at the cabin, the flight attendant had to go to the bathroom to vomit. Then, another colleague approached to see what was happening, it was then, when the driver began to explain what happened quietly. He had wrapped in the crew area to a girl of about four or five years, but he did not understand what was happening. It was then when a new stewardess changed color, and the tension came over her features.
The last stewardess arrived, seeing that his companion did not recover, approached the young pilot and away from the bathing area, we point to the start of the aircraft. Do you see that couple over there? "He asked. It was a marriage of fifty years, the two slept, leaning on each other, but their faces did not stay relaxed, as would be normal. His grin, marked concern and sadness.
Do you see that couple? "Repeated the attendant," and continued while swallowing saliva. Carry the coffin of her daughter, a girl of five years, is among the baggage, she is the only girl traveling on this flight. The young, pale faded on a chair nearby.

What Would It Take To Get Through Meps

Europe and the crucifix. An alliance against secularism

Duccio di Boninsegna, "Crucifixion"

(1308-1311, Siena, Museo dell'Opera Metropolitana,
detail of "Majesty")

Europe and the crucifix. An alliance against secularism

Lautsi

The case has raised a stir in Europe after the European Court of Human Rights condemned Italy for the presence of crucifixes in public schools.

This case is very important and symbolic, because the stakes the very legitimacy of the visible presence of Christ in Italian schools and, by extension, Europe. It is a symbol of the current conflict on the future of cultural and religious identity of Europe.

We are honored to play to this day, May 3, 2011, Feast of the Invention of Santa Cruz (Missale Romanum Editio Typica 1962), the very interesting article Puppinck Gregor, director of European Centre for Law and Justice (Strasbourg), entitled "Europe and the crucifix. An alliance against secularism, "published in L'Osservatore Romano , No. 31 - English language edition, Sunday, August 1, 2010 - pages 4-6.

Europe and the crucifix
An alliance against secularism

Grégor Puppinck *

The case has raised Lautsi stir in Europe after the European Court of Human Rights condemned Italy for the presence of crucifixes in public schools, a presence that allegedly violates human rights. To give a legal basis for its decision, the Court created a new requirement, that the state is "obliged to religious neutrality in the field of public education."

The Court added that he saw "how the exposure in public school classes, a symbol that it is reasonable to associate with Catholicism (religion in Italy) can serve the educational pluralism, which is essential to preserve a "democratic society" as conceived by the Convention. " Thus, the Court, the European states should be areligious (religious neutrality) to serve the pluralism that would cause constitutive of a society democratic. In other words, the Court states that a society to be democratic, must give up their religious identity. Italy filed an appeal against this decision before the Chambre Grande of the Strasbourg Court. The appeal was set out last June 30 and the opinion of the Court is expected to fall.

This case is very important. It is symbolic, since at stake is the very legitimacy of the visible presence of Christ in Italian schools and, by extension, Europe. It has become a symbol in the current conflict on the future of cultural and religious identity of Europe. A conflict between supporters of the complete secularization of society and defenders of an open Europe and faithful to its deepest identity. The former see secularism as the solution for managing religious pluralism and pluralism as an argument that can be imposed secularism. Secularism is not a completely spontaneous or inevitable phenomenon. Including through appropriate policy options, such as anti-clerical policy of France in the early twentieth century.

identity Need

Europe is different. Religious pluralism, cosmopolitanism that serves as a paradigm for the reflection of the Court is really a weird fiction in most of Europe. However, it is true that we are in an era in which national identities are put into question, but at the same time is very strong need for identity. Western Europe at the end of World War II lived legally in a regime proclaimed religious freedom, but in fact what we have known it is rather a simple system of religious tolerance . This is explained by the fact that religious minorities in those days were very visible and not about changing the religious identity of the nations to which they emigrated.

Today the situation is different. The presence of Islam forcing Europe to actually take a position on religious freedom. This election is not just a philosophical stance, but also has important practical consequences on the reality of Western religious identity. It is increasingly clear that public institutions of western Europe and Lautsi sentence demonstrates, have chosen to limit religious freedom and impose a secularization of society to promote a cultural model should be in which the absence of values \u200b\u200b(neutrality) and relativism (pluralism) are values \u200b\u200bin themselves to support a political project than it is to religion and identity. This political project, as a philosophical system, seeks to dominate.

In this context of radicalization of secularization Lautsi case inserts. This is the last and biggest obstacle against which it has met the process of secularization after the debate on the "Christian roots" in the preamble of the Constitutional Treaty. The fact that a jurisdiction may have, on behalf of religious freedom, concluding that a society to be democratic, must give up their religious identity, requires a reflection on the evolution of the concept. Lautsi case shows that this concept designed to protect society from state atheism, the end has become an instrument of social legitimization and privatization of religion. In short, this case shows that this way of understanding religious freedom can turn against religion and is the main conceptual tool of the secularization of society.

If they refuse collective identities

The first and foremost lack Lautsi reveals that the case is the inability of the modern conception of religious freedom to think and to respect the religious dimension social life and the social dimension of religion . The theory has been Lautsi Case recognition is based on the exclusive rights of the individual who is endowed with a conscience is considered infallible by nature and bound to change in a society imagined as axiological (morally) neutral. This freedom is seen as founded on universal human nature is imperative because it is the expression of one aspect of human dignity. By contrast, the public company, considered as an artificial entity of the individual service must be set aside against the only legitimate authority: the freedom that comes from individual dignity.

religious identity in society and not, in itself, value and legitimacy. We consider a simply inherited from history. In many areas, international law recognized that nations can be in possession of individual rights as the right to protect its cultural, linguistic and ecological and transmit to future generations, but this does not apply to their religious identity, even if one of the most profound identity. In religious matters, nations do not own any rights. According to the modern conception of freedom of religion, only individuals, taken separately, have religious rights that are exercised in the limits set by national legislation. Religion and the various intermediate companies do not enjoy special protection: only every believer, individually, is entitled to that right, and this right is exercised first and foremost on third parties and for society.

This religious freedom would thus neutralizing the religious identity of the society, but this neutrality is deeply delusional. In fact, although the civil power can be indifferent to the intimate convictions of the people, can not be entirely about religion as this is by nature a social phenomenon. So, pretend to be indifferent to religion at the end means deny the fundamental social dimension of religion and restrict it to the private sphere of personal convictions.

is an expression of a philosophical option in the case Lautsi say that the state should act as if the Italian society and culture have nothing religious. However, a State, a people necessarily have an identity and that identity is necessarily a religious dimension. A state is not a concept, not a neutral structure, not the coldness of a supranational institution, a state is the emanation of a people, its history and identity. In this light, the symbols used to represent precisely, for embody the components of social identity. Collective identity is built around symbols. The religious dimension of social identity of a people to form and express a range of social practices and customs, festivals, names, a certain kind of human relationships, clothing and even food. Is also manifested by visible symbols such as crucifixes in schools, in hospitals or in public squares and public monuments.

To be consistent with itself, the European Court should give to close at Christmas or Easter, and adopt, as did the French revolutionaries, a new calendar without reference the life of Christ. In fact, the religious identity of a society can not be neutralized, can be denied, attacked and replaced, but not neutralized. Therefore, the true heart of the matter in the case Lautsi is the legitimacy of a supranational authority to rule to amend the religious dimension of the identity of a country. The legal theory of religious freedom can not take account of the Christian identity of Europe is precisely what the case revealed Lautsi. Therefore, the unprecedented political backlash has prompted the November 2009 decision of major importance, inasmuch as it is a real affirmation of the legitimacy own particular identity of Christianity in Europe, compared to the dynamics of secularization.

Individual and

Lautsi

The case also shows that the way the Strasbourg Court facing religious freedom is based on a conflictual conception of the relationship between the individual and society. Society and the individual are not considered in a complementary relationship, but the opposition: the company is the main obstacle to individual freedom are the societies that limit freedom, therefore, should be revoked, become as neutral possible in order to free space to the free exercise of individual conscience.

conflictual

This concept leads to a logical exclusive claim "my individual right" against the whole society. The right of children of Mrs. Lautsi not be forced to see the symbol of Christ ought to prevail, with no compromise possible on the desire of the majority of an entire people, and even all members of the peoples of Europe. The absolutism of the dignity and individual autonomy leads to the absolutism of the right which does so, and the cancellation of the interests of the community.

freedom against religion

Lautsi

The case must also raises questions about the dangers of the logic of religious freedom when carried to extremes, in that it leads to a denial of religion in the name of freedom of religion, to defend freedom of religion socially suppressing religion. This is what the Court has done: he has tried to defend religious freedom by abolishing the religious symbol. This is a real historical and conceptual shift, since after the war they wanted freedom of religion as an instrument of defense of the transcendence of man to the nihilism of State. Freedom of religion is probably the most right violated in Europe in the twentieth century, their enemies refuse to accept that religion and freedom are not necessarily used antinomian "freedom from religion, and even consider the simple manifestation of the religion of others violates religious freedom.

Finally, as shown by the European Court's case law, religious freedom is no longer a primary law, fundamental, directly derived from the transcendent nature of the human person, but a secondary right, granted by civil authority and derived from the ideal of democratic pluralism. This is a conceptual shift. So are becoming more frequent in the case formulas such as: freedom of religion guarantees pluralism and therefore deserves special protection. The manifestation of religious beliefs is thus framed by the demands of public order assimilated to neutrality.

Not only, but in reality the freedom of religion is increasingly limited only to the freedom of faith, ie the inner freedom to believe or not believe. It would be a mistake to think that faith is independent of religion as one's inner and outer. Limit freedom of religion (because of non-social legitimacy of religion) to protect freedom of faith alone (as a pure expression of human transcendence) corresponds to a family, to prohibit the prayers and catechism in the name of freedom of the act of faith of the children. In fact, this would have very little chance of transmitting the faith to children. The same goes for society. Remove religion from society the equivalent of removing faith from the hearts of future generations.

unprecedented reaction

Lautsi

The ruling has caused a social and political reaction unprecedented in the history of the Council of Europe. Never a decision of the Strasbourg Court was so contested, so vigorously, not only for believers, but also by civil society and governments. Three weeks after the hearing before the Grande Chambre , it is increasingly obvious that it has won a great victory against the dynamics of secularization. Although Italy has not yet legally cattle, has already become politically masterful victory. Indeed, until now, no less than twenty European countries have expressed their official support to Italy to defend publicly the legitimacy of the presence of Christian symbols in society and in particular in schools.

At first, ten countries were committed in the case Lautsi to "third party intervention" (Amicus curiae ). Each-Armenia, Bulgaria, Cyprus, Greece, Lithuania, Malta, Monaco, Romania, Russian Federation, San Marino, has surrendered to the Tribunal a written memorial inviting him to withdraw his first choice. These memorials are not only legal value, but are also and above all important testimonies of defense heritage and identity of these countries to the imposition of a single cultural model. Lithuania, for example, has not hesitated to draw a parallel between the ruling Lautsi and religious persecution he suffered and which was manifested mainly in the banning of religious symbols.

"Archbishop Gero Crucifix" (969-971, Cologne Cathedral)

These ten countries so far have added another ten. Indeed, the governments of Albania, Austria, Croatia, Hungary, Former Yugoslav Republic of Macedonia, Moldova, Poland, Serbia, Slovakia and Ukraine have publicly questioned the Court's opinion and order to respect the identities and national religious traditions. Many governments have insisted on saying that religious identity is the source of values \u200b\u200band of European unity.

So together with Italy, almost half of the Member States of the Council of Europe (21 of 47) and has publicly opposed this attempt and forced secularization has affirmed the social legitimacy of Christianity in European society. Beyond the actual arguments of the defense of identities, cultures and national Christian traditions, in fact these twenty states have affirmed and publicly defended their commitment to Christ himself recalled that conforms to the common good that Christ is present and honored in society.

This coalition, which groups most of Central and Eastern Europe, reveals the persistence of internal cultural divide in Europe also reveals that this division can be overcome, as evidenced by the importance of support to Italy by the countries of Orthodox tradition.

Orthodox and secular

The importance of the support given by countries Orthodox tradition is in large part on the determination of the Patriarchate of Moscow to defend against the advance of secularism. Putting the request through the work of Patriarch Kiril of "uniting the Christian Churches against the advance of secularism", Metropolitan Hilarion has proposed the creation of a strategic alliance between Catholics and Orthodox to defend together Christian tradition against secularism, liberalism and relativism prevailing in modern Europe: "Secularism thrives today in Europe," wrote the chairman of the department of external relations of patriarchy, is in itself a pseudo-religion its dogmas, its rules, its religion and its symbols. Following the example of twentieth century Russian communism, seeks to monopoly and can not stand any competition. For this reason, secular leaders react a bit too much to all religious and mentioning the name of God. [...] The current secularism, atheism as Russia, is considered a substitute for Christianity. Therefore, it can not remain neutral and indifferent to the latter. Is openly hostile to him. " This analysis is in line with that made by Pope, who on January 24, 2008 said the bishops of the Episcopal Conference of Slovenia that "Western-style secularism, different and perhaps more covert than the Marxist signs which can not but be concerned. "

This important phenomenon indicates that the democratic transition in Eastern European countries was not accompanied by cultural transition as the West was anxious. Today, we see rather a reverse movement of reaffirmation of identity that goes through a form of restoration the orthodox model of relationship between the Church and civil power. In fact, the wall of separation between the civil and religious disappears in favor of a partnership to serve the common good. The civil and the religious consider themselves legitimate and good this collaboration, have a hard time understanding their regular condemned by the Strasbourg Court, which oversees the strict separation between the religious and civil.

Strong support came also from this could herald a major shift in the dynamics of building European unity. Indeed, he has always thought that European unity was to take place inevitably from west to east through a conquest of the latter to economic liberalism and western culture. However, rare event, the case has provoked Lautsi reverse, from east to west. Eastern Europe, based in Catholicism, is opposed to the West in defense of Christian culture and a true concept of religious freedom. Clearly the proponents of freedom from materialism are no longer where they were a while.

During the proceedings before the Strasbourg Court has been able to appreciate some discomfort for the Eastern nations that dared to answer that the Tribunal's work was correct. This malaise has noticed, for example, when member countries have involved have tried to speak during the hearing. Normally, this request does not create difficulties, and are granted thirty minutes to each State in order to expose their arguments. Lautsi If, however, these states have met with outright refusal. Only after insisting a lot have been obtained, all together, fifteen minutes. Some of these countries have experienced this as an affront and a reflection of self-defense of the Court. This common action before the Court is in any case, a historical event. Among the issues to arise in the immediate future is that of whether the Court will be able to reopen the debate on its ideological paradigm in religious matters. Twenty-one countries of the Council of Europe, forty-seven, have expressly asked to do so; peremptorily reject this invitation directly undermine the legitimacy of the Tribunal.

The Council of Europe, on which the Strasbourg Court, in its founding Charter states "the unbreakable bond" of the peoples of Europe with the "spiritual and moral values \u200b\u200bare their common heritage." These spiritual and moral values \u200b\u200bare not private in nature, are constitutive of the religious identity of Europe and recognized as bases of European political project. As the pope recalled recently, Christianity is the source of these spiritual and moral values. The alliance of these twenty countries indicates that it is possible to build the future of European society on this basis, the price of a lucid reflection on the contemporary Western cultural model and Christian faithfulness. Europe can not face the future by giving up Christ.

* Director of the European Centre for Law and Justice (Strasbourg)

Summary:

Europe and the crucifix. An alliance against secularism

Need

identity

If they refuse collective identities

Individual and freedom against religion

unprecedented reaction

Orthodox and secular

Source:

L'Osservatore Romano , No. 31 - English language edition, Sunday, August 1, 2010 - pages 4-6.

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What Do Bars On Letterman Jackets Mean

Dos de Mayo is spring

Dos de Mayo is spring

Dos de Mayo is spring
all go to war;
Some laugh and others cry:
and others die of sorrow!

But the most worthwhile leads
the one carrying the flag.
He asks the captain,
"Why are you so upset?
Is it a father or mother is
or is it because of the war? ". Neither is

father or mother is, or is
because of the war.

is for a girl that will die of sorrow!

Take my horse and go
and rides to her that a soldier
less
not going to lose the war!

To order my Captain!
The first is my Flag, then there is my company

and last, but it hurts:
the woman I love most!

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Big Fish Games Trial Extender

Fezzan.

Italy, throughout history, has been late and second fiddle to all sites, and all important appointments, except, to which Renaissance art history is concerned, of course. Obviously, the quality and knowledge to be their political representatives did not help much, and that that back in 1861-during its unification as a country, seemed which ruled the country people with half a brain.
This was true during the early years of last century, after the rapid unification, Italy wanted an empire, wanted to get into the history of colonialism. And he did, but by the back door. I'm late to the partition of Africa, and could not position ourselves in French and English. He became interested in the north shore of the Mediterranean, but the richer parts were already owner. When they tried to realize there were only "free" area Cyrenaica and Tripolitania. That is, a piece of desert near the sea, inhabited by a few Bedouin, unwilling to put on a silver platter their territory.
A rival affordable, must have thought the Italian dignitaries, in addition, the press of the time, begged to regain Libya's emperor Diocletian, and get the fourth coast to Italy. In short, make the Mare Nostrum, more Nostrum if possible. Seemed easy task to conquer the arid, poor and depopulated, in the hands of a decrepit Ottoman Empire. But even though the empire, was on his way to his disappearance, no knees left, after months of fighting, the Italian army invented the aerial bombardment, Lieutenant Gavotti, hand-launched four bombs from his plane on an oasis of Taguira . Case, who years later would be crucial in aviation War II world.
But in 1922, everything changed with the rise to the Italian government of Benito Mussolini. El Duce, who until hours before getting his job, had criticized the imperialist aggression, ordered to be completely swept Libyan territory, and there make his army stronger. To do this, one better than the general Rodolfo Graziani, known as the Butcher of Fezzan. Which, led with an iron hand, civilian massacres, indiscriminate shootings, burning of villages, rape women, the gas attacks and deportations of the inhabitants of a harsh desert camps, where most of them died .
Of The Butcher of Fezzan, several manuscripts are stored made during the African campaign, one of them, you can read the following. " If the Libyans are not convinced the Italian (...) then shall have a continuous struggle against them and will destroy all the Libyan people for peace, the peace of the cemeteries ...". This campaign, led by Italian butcher, was intended to stop incursions by Libyan militants, leaving the desert, cut off the progress of the invaders, and returned quickly to hide in the wilderness, so that the Italian military were able to not to say you have black eyes.
The leader of these rebels, was a short man, dark complexion and white beard, dressed always large and ornate robes, which was known as Omar al Mukhtar, and appearing in chains, humiliated and surrounded by tall Italian leaders on the same day that the military operation Butcher of Fezzan, captured him and took the " pacification "of Libyan lands, September 1, 1931, and incorporated it in Italy as a province in the year 39. It's funny, what made Mussolini after the arrest of the Libyan leader. Introduced in Tripolitania and proclaimed himself there, next to the survivors of the slaughter, "" Defender of Islam. " Where his henchmen, he was given a Bedouin sword, which had been forged in Florence. Growing up with this absurdity
land Africa, Mussolini, was launched to increase their colonies at the expense of their neighbors, and when he saw the opportunity, began to recoil from those of boys Adolfo, and rushed to the British conquest of Egypt. Obviously, during World War II, the Allies counterattacked and the Italians had to abandon their colonial intentions, and even leave Libya. Thing that the Libyans did not cry at all.
After that, Tripolitania fell to a British administration, backed by the UN. And that became independent in 1951, for a few years, had a constitutional monarchy, which sank, with the arrival, after a coup, in the hands of Gadhafi en el año 1969, que se agarro al poder, tras tantos años de desequilibrio, creado cuando el gobierno italiano abrió la caja de Pandora.
Por cierto, ese Gadafi, que ahora se fotografía en Roma con su amigo Berlusconi, lo primero que hizo nada más alcanzar el primer puesto gobernativo de Libia, fue echar a los colonos italianos-unos 20.000-, y los que no estuvieron por la labor, fueron pasados a cuchillo. Pues lo dicho, de aquellos polvos vienen estos lodos.

Can You Use E45 Cream On Cats

Easter Sunday

148. Also on Easter Sunday, the highest solemnity of the liturgical year, take place quite a few manifestations of popular piety: these are all expressions of worship to exalt the new status and glory of the risen Christ and his divine power that flows from his victory over sin and death.

Risen's meeting with Mother

149. Popular piety has intuited that the association with the Mother of the Son is permanent in the hour of pain and death, at the hour of joy and resurrection.

The liturgical affirmation that God has filled with joy to the Virgin in the Resurrection of the Son [153] has been, so to speak, translated and performed by popular piety in the Gathering of Mother with the risen Son : Easter morning two processions, one with the image of the Sorrowful Mother, one with the risen Christ, found to mean that the Virgin was the first part, and fully, the mystery of the Resurrection of the Son.

[...]

Blessing family table

150. All Easter liturgy is permeated by a sense of newness: nature is new, because in the northern hemisphere, Easter coincides with spring awakening, are new fire and water are new to the hearts of Christians, renewed through the Sacrament of penance and, if possible, the same sacraments of Christian initiation, is new, as it were so, the Eucharist are signs and sign-realities of the new condition of life inaugurated by Christ in his Resurrection.

Among the pious exercises that relate to Easter include the traditional blessing of eggs, symbols of life and the blessing of the family table, the latter, who is also a daily habit of Christian families, should be encouraged [155], acquires a particular meaning in the day of Easter with water blessed at the Easter Vigil, the faithful take their homes, according to a laudable custom, the head of household or other community member Domestic blesses the Easter table.

The greeting Easter Mother of the Risen

151. In some places, at the end of the Easter Vigil or after the Second Vespers of Easter Sunday, is a brief exercise of piety: flowers are blessed to be distributed to the faithful as a sign of Easter joy and pays tribute the image of Our Lady of Sorrows, which is sometimes crown, while chanting the Regina Coeli . The faithful, who had pain associated with the Virgin of the Passion of the Son, and want to rejoice with her in the event of the Resurrection.

[...]

at Easter time

The annual blessing of families in their homes

152. During the Easter season - or at other times of the year - takes place the annual blessing of families visited at home. This custom, so dear to the faithful entrusted to the pastoral care of parish priests and their collaborators, is a precious occasion to sound Christian families in the memory of the continued presence of God, full of blessings, the invitation to live according to the Gospel, the exhortation to parents and children to preserve and promote the mystery of being "domestic church" [156].

[...]

Devotion to Divine Mercy

154. In relation to the octave of Easter, in our day and following the religious messages Faustina Kowalska, canonized on April 30, 2000, has spread progressively a particular devotion to divine mercy communicated by Christ dead and risen, source of the Spirit who forgives sins and restores joy of salvation. Since the liturgy of the "Second Sunday of Easter or Divine Mercy" - as it is known at present [157] - is the natural space in which expresses the acceptance of the mercy of the Redeemer of man, the faithful should be educated to understand this devotion in the light of the liturgical celebrations of these Easter days. Indeed, "The paschal Christ is the definitive incarnation of mercy, its living sign salvation history and eschatological time. In the same spirit, the liturgy of Eastertide places on our lips the words of the psalm: 'I will sing forever the mercies of the Lord' (Ps 89 [88], 2) "[158].

The Pentecost novena

155. Scripture bears witness that in the nine days between Ascension and Pentecost, the Apostles remained united and were assiduous in prayer, along with some women and Mary, Mother of Jesus, and his brothers "(Acts 1.14), waiting to be" clothed with power from on high "(Lk 24:49). Prayerful reflection on the salvific event was born the pious exercise of the ninth of Pentecost, is widespread in the Christian people.

Indeed, in the Missal and the Liturgy of the Hours, especially Vespers, this "novena" is already present: euchologic biblical texts relate in various ways waiting for the Paraclete. Therefore, as far as possible, the Pentecost novena should consist of the solemn celebration of Vespers. Where this is not practicable, to make the Novena of Pentecost so that reflects on liturgical topics ranging from Ascension to Pentecost Vigil.

[...]

Notes

[153] See LITURGY HORARUM, beatae Mariae Virginis Commune, II Vesperae, Preces; Collectio Beata Maria Virgine missarum , I, Form. 15: Beata Virgo Maria in Resurrection Domini, Praefatio .

[155] Cf. RITUALE ROMANUM, De Benedictionibus, Ordo benedictionis mensae , cit., 782-784, 806-807.

[156] Cf. IBID., Ordo benedictionis annuae familiarum in propris domibus , 68-89.

[157] Cf. CONGREGAZIONE PER IL CULTO DIVINO E LA DISCIPLINA DEI SACRAMENTI Notificazione (5.5.2000): cf. L’Osservatore Romano 24 maggio 2000, p. 4.

[158] GIOVANNI PAOLO II, Lettera enciclica Dives in misericordia , 8.

Fuentes

Text source: CONGREGATION FOR DIVINE WORSHIP AND THE DISCIPLINE OF THE SACRAMENTS, Directory on Popular Piety and the Liturgy. principles and guidelines (April 9, 2002), nos. 148-152, 154-155.

Source of illustration: Bayerische Staatsbibliothek, Psalter mit Totenoffizium - BSB Clm 23094, Magdeburg Umkreis, um 1265 [BSB-Hss Clm 23094] Miniature Psalter - CLM 23094 (Munich [Kingdom of] Bavaria - Germany) .

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Kidde Fire Alrm Will Not Stop Ringing

THE YOUNG SPRAY. PORTUGUESE Accordion

Hace ya tiempo que las vengo observando, están en todas las ciudades, da igual el tamaño y el país, hay algunos lugares, como en Italia, que florecen como champiñones en época de lluvias. Are declarations of love, which decorate the walls, doors, and even some newly hung and savannah which is close to the passion of a romantic. Throughout my travels, I have found me in any format and language, including "I shot a while ago with me, that I keep in negative-with the idea of \u200b\u200bsomeday make a presentation to them in a gallery or a coffee shop.
remember one of the first to be photographed, could be read from afar, the letters were nearly two meters tall, and was written in the center of Caprarola: "Elena ti amo." In the Santa Luzia belvedere of Lisbon, where hundreds of tourists pass every day, riding the tram number 28, is one of the most beautiful statements, "Raquel estou passionate about you." Even in the heart of the city that never sleeps, there is room for public displays of affection in the middle of Manhattan, just a few blocks from the Empire State, you can read "I love you Betty." But not all declarations of love, is directed to the beloved, for in Barcelona-for example, the tables are turned, if you go through the Poble Nou, there, where stood the old textile mills of the Catalan bourgeoisie, you read, "Arnau T'estimo molt."
All this string I have told you, I vino a la cabeza hace unos días, mientras paseaba por las calles de París. Acababa de tomar un café en un cinematográfico bar del barrio de Montmartre, y bajaba por Rue Lepic, hacía el Mouline Rouge. Iba pensando en mis cosas-como siempre-, cuando mis sentidos se percataron de una joven chica, que subía la calle, y que se encontraba ya a mi altura. La joven, morena, bien parecida, vestía una camiseta verde y unos vaqueros, y en la mano agitaba furiosamente un bote de pintura en spray.
Al ver este panorama, sinceramente me quede bastante sorprendido, pero continué con mi camino, como si nada. Hasta que en un momento dado, gire sobre mis talones, y vi que la chica seguía ascendiendo hacia la parte alta del barrio. Suddenly, I got curious, and change the direction of my walk, leaving the girl behind the spray. I went back down the path, which fell just seconds before, and I approach the end of the Rua Lepic, when the slope term, the girl turned to the left, leaving aside the old Moulin de la Galette, where early nineteenth century, Parisians came together school holidays, and where the Impressionists, began to enter art history at the touch of light. I could not help it, every time I ate more curious, to know where the girl was moving the spray.
After walking a few meters, we arrive at a white wall, which was recess with another street, right in front of a grocery store. I stood in the corner, and I support a traffic signal on my right shoulder, waiting for the end of it. The girl pulled the clear plastic cap that covered the device for spraying paint. For a few seconds, followed by stirring the pot, and went to the wall. At first, I thought I was going to make a painted again, another long scar on the city. But soon, the girl moved away from the white wall, and went to the farthest part of the street, where they could see others painted. With the calmness of a surgeon, stood in front of a line in black ink.
In that sentence, could read "Je t'aime Alice (Alice I love you), swift, began to spray the contents of the jar on the words of love, completely erasing the declaration, hiding under the blackness of the spray, and sending hope to hell her lover. One woman, who bought at the grocery store nearby caught his attention, and she said to leave her alone, that was his life and to her what came out of the clapper.
At that time, I knew I was looking at one's own Alice, ending the relationship and all statements of good-or not so good ", pledged that her former lover may have. The truth is that in this case, I could not perform the usual picture, to attach to my album on declarations of love, because when I wanted to react, graffiti had been replaced by a huge borratajo indecipherable. But do not mistake about it, that is one of the stories of love and hate, more interesting and funny that I've thrown in the face in my life.
When after all, to resume my walk, I was looking to the side, watching the painters and cafes in the neighborhood, and went back to think again, yes, it is true that this city still retains a charm and special magic that makes you come across things that seem drawn from a screenplay, or Truffaut's own nouvelle vague.

Sqweegel Murder Suit -csi

Hell broke out in Madrid: San Josemaría Escrivá and the Second Spanish Republic

Hell broke out in Madrid: St. Josemaria Escriva and the Second English Republic

On Sunday March 27, 2010 the show's editorial Recent Philippines, led by Gonzalo Altozano , was on the latest film by Roland Joffe, find dragons. From it we extract the following (cf. the full link ):

"" You'll find dragons "stems from the idea of \u200b\u200bCivil War atrocities were committed on both sides. However, you miss Joffé a correction of a quantitative criterion: that on one side of the atrocities should be more than the other. If not, charge the flight direction of Escriva and his boys ; flight, which certainly was not the final destination Andorra, hypothetical capital of Spain third, but Burgos, where Franco had his headquarters.

Best of the movie is that, despite a narrative clumsiness Joffé low hours, Escrivá accomplished their way with force, and not only thanks to Charlie Cox overboard paper, but, above all, to the character is based on a man who lived with heroic virtues. The tape may remove the fans to one (for back, what better way to revisit Vázquez de Prada, Escrivá's biographer), but not devotion. "

From NDL we provide such revisits, and highlight some of the impressions that caused the second English Republic in San Josemaria Escriva and D. Andrés Vázquez de Prada out in full biography The founder of Opus Dei :

Andres Vazquez de Prada, The Founder of Opus Dei "(Vol. I. Lord, you see!). Chapter VI: Notes intimate. 3. Second English Republic [vid. Page 359: direct link to the book ]

Ahead of the historic trial of what was to have the Church in Spain, defined the facts in four words: hell happened that broke out in Madrid .

[Note 83: Notes , n. 424]; { Notes: "Notes intimate"}.

Andres Vazquez de Prada, The Founder of Opus Dei "(Vol. II. God and daring). Chapter XI: The Age of Burgos (1938-1939) 1. Restarts the Catalina [vid. Pages 239-240: direct link to the book ]

able to talk or write to their children, even with the constraints of censorship, was more than half his life to the Father. Correspondence with Isidore through France worked well without major delays or serious mishaps, given, of course, the circumstances of war. This was a great comfort to those in either zone. On this point, referring to the relief supposed to have news of all, Father opened his heart to one of their own national zone:

[...] Today we have written to my poor children of Madrid, and Grandma and my brothers. Of these, we have received and five letters, the last, dated 26 January. They are perfectly aware of things in the family. Too bad you before you had not found any means of communication! hardest thing with having so many cruel things was not knowing anything about you in the inferno red. To us, who could not get out of Marxist tyranny, and we have taken that penalty . I think they have written, since we are freer, more than ten times .

[Note 43: Letter Enrique Alonso-Martinez Saumell from Burgos, EF-380204-1].

8. Waiting for the end of the war [vid. Page 337: direct link to the book ]

In the round table, the heat of the brazier of Mary I., continued enlarging the Father of Spiritual Considerations , writing letters and typing up notes, newsletters and the story of Álvaro manuscript: "From Madrid to Burgos for Guadalajara, which began a wonderful foreword: Adventures

barely fill five months, but have the juice and the fullness of three young lives, they put efforts to get out of hell of Red Spain, for better serve on the National side of God's plan. Some

word Marxist militant escapes in the course of the relationship. The leave, and authenticity of the story.
That
supernatural faith, who accompanied the players sign, get into the hearts of those who read it.

And we will all come out ahead.

Burgos, January 1939.

[Note 291: RHF , D-15376] { RHF : Historical Record of the Founder (Section within the AGP )}, { AGP : General Archive of the Prelature}, {D : Document}.

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How To Fix An Eyeclops Projector

The day was dreary, and dark sky, leaden, almost gray, only predicted that the situation would worsen in a few moments, the cold air flowed unchecked through the streets, giving the face and leaving you stiff. Seconds later, the sky Plumbi began to release water. It was raining in Madrid.

The truth is that the day offered few alternatives for pedestrians, it was Sunday morning and the weather I was shaking with water, while air swayed you the first opportunity. Normally, it would have been, in my case, find a library, all of these life-the few that remain, "for the McDonalds and Starbucks, are mercilessly devouring large school premises. Well, what he said. Normal to me, had been doing something, I usually do often get into a bookstore and spend the long hours, surrounded by books and maps, searching and researching until the morning or afternoon feed, or until the close bookseller tired of me hanging around there. Street would then, with a few books of the hand or in a bag, and immediately afterwards I would get a coffee, too, the lifetime-the-left, do not make me repeat what franchising American, please. And assail, including coffee or reeds would touch, the smell and read the first pages, and even the introductions. After weighing their value, being first editions, or to be a volume that has long sought, "finding it hidden behind an encyclopedia of art, in the bottom of a shelf. I'd eat a sandwich on squid, and holy Easter.

But as I said before, it was Sunday, and luckily these libraries, are "as good booksellers, respecting the holidays, and Sundays, closing its doors and spending the day off to do what is good for them cimbrel quit. Therefore, the only solution bibliophile, was to go to Corte Ingles or Fnac. Finally gave up, being surrounded by families who loose children between the shelves, or wait longer tails, for a boy edge, or a pretty face, or vice versa, look up whether or not this or that issue by consulting a computer, while my feet rest on a dirty carpet, and see books that have as much seniority 6 months, I wanted the same as me headers in the ruins of the ancient synagogue of Lavapies.

Asique, I left the High Street, up for bids, dodging the tourists coming down surprised by the English climate, they had caught in shorts and sandals, complaining in their language, bad weather in February Iberian . I figured, while covering my head with a hood, "that also would think we would all go dressed as a bullfighter or civil guard, mustache and cocked hat, and we spent the day drinking wine boot, as we scratch our eggs into pants and criticize until exhaustion in front of the neighbor-clear that something is right -.

When I arrived at the Plaza Mayor, the rain had rages, it seemed we were in the middle of spring rather than winter. The waiters, who picked up a few minutes ago and covered up terraces, again riding a time trial, not to escape the Japanese tour coming up the Arch of Cutlers. The Toledo street painters, returning to deploy all his sketches and cartoons, human statues, the attempt to be certain, "and dressed in superhero types, they returned to their places of work. And in the middle of the square, just away from the statue of King Philip the third, Gianbolognia and Pietro Tacca. Sitting in an old wooden stool, facing the House Bakery, was a man of about fifty, white beard, big nose, like an antique dealer in Istanbul and a wool hat covering her hair the gray.

When I approached him, toward the remodeling market in San Miguel, I could not look at books, but if food and wine ", the accordionist, an old acquaintance of the bullring, and that we are moving there from Portuguese origin, began playing the accordion Yesterday, the Beatles. The accordion sounded pure, its clean sound, show and prove that the musician who was driving an expert, and knew where it went. I stopped a few seconds to listen, recognition, winked, and I put a few coins in the case of the instrument, which lay at his feet.

After this many seconds of contemplation, I went my way, for he began to paint again, and why, and addressed to the statue of the monarch and the accordionist Portuguese, Japanese group, who had managed to outwit the waiters in white jacket , who tried to sit under the huge umbrellas their establishments and regarles bleeding. As I walked out of the square down the street Ciudad Rodrigo, Portugal ended its subject, and the Japanese group, broke into applause with a loud bang. And I, with a half smile on my face, I went to drink a cane, with a top of cod. It's Portuguese.

Lazy Beige Paint Colors

TAPE CUT AND RUN.

the title may seem like a bad American movie. But no, nothing is further from the truth. In recent days, the pages of newspapers and television news screens are filled with people in suits and accompanied by cantosos colored reflective vests, and white helmets, which in most of the time I feel like a Christ, two pistols. Guess who will already have guessed, I am referring to the English politicians, swirling, wherever there is a fence and a working machine, as if they were living at it. It looks like a relay race, to sprint, an opening to another, to a photo with some children and the planting of trees, which will be irrigated on the same day of voting. While they filled his mouth, saying and talking about what has been said and done to make this work possible, without knowing what the fuss is about, having learned a few minutes before the work was there. Take a small example of what happened to this past week. Let's start with Madrid so that it is the capital, where they have left the face mayor, president and two opponents for taking photos at the opening of the gateway Arganzuela, boasting works for the famous "beach" of Madrid inauguration meaningless, as the work continues, and will continue for a long time, I know for a fact because I cross over several times a day. While on the other side of town, opened a new area of \u200b\u200bthe hospital Oct. 12, still does not work, or the new metro, which could have opened a good season ago. Following, let's go to Barcelona, \u200b\u200bwhere last weekend, the mayor spent the day in the street, from act to act, burning gasoline in the car public official, because in just two days, conducted thirteen openings. Perhaps the most talked-about, not only by the importance he has given the press, but also sounded the blast that took Camps and his henchman in Castellon, while inaugurating an airport without planes, without licenses, and what Worse, with no intention of having them. On the other hand, the president of Extremadura, tells more expensive than back than normal in Spain, is to open things, and celebrate by inviting their friends, as do the rest when we opened a house. The difference is that we we do with our money, not we use in political campaigns. Anyway, should be minutiae of ordinary people. The last day allowed the inauguration of public works, or rather of electoral advertising, was the ultimate, the news agencies were overwhelmed to take pictures of the troops. Politicians of Castilla la Mancha, an example, a boat suddenly, "have carried out an opening day last week," another "museum of Hidalgo, to a water-you have to fuck. I must admit that the one I have inflated the arch of triumph and touched my inner peace is the last President of Castilla y León, I guess that's what touches me, "is to see the whole troop politicians, lametraseros and CANTAMAÑANAS, opening a road that takes several months running, and which, one or the Board or of the relevant council had been concerned in recent years. I guess that day, I would eat a good lamb and a good bottle of Ribera, because it would not mean that these individuals are allowed to see sunlight. That if I have to admit, more grace than I have done, if not the most nerve has allowed me to see the political class, is the political clique Asturias. There, particularly in Oviedo, has been built, or being built, "the general hospital of the autonomous region, and the best is now in the past days, this hospital has been opened up to four times, each one of them by an individual of a different hierarchy within the ruling party, riding four times Paripe, and spending four times the money in the pockets of citizens, to which I imagine them all nice and friendly, such as Asturias, "Cisco's mother cradling this ilk, who believe that their countrymen are fools. In conclusion, say that this page today, the usual, really, the soil used in some cases to their own thoughts, to everyday situations of life that go unnoticed-or near-, and tell funny situations. But mostly, I like to use to settle scores with the rot of society, with certain things we all see, but few dare to say out loud or write it. For this setting verbal accounts, go for them.

Spaghetti String Panel System

Speaking of Speaking of disobedience

Speaking of schisms
They might as well the neocon cafeteria, which hamper swimming in the river of tradition and keep the clothes of the revolution, who call themselves bishops in communion with 4,000 Catholics, who not only warned of the danger of a schism''''( Letter 10-III-2009 ), but the schism''full''referring to the alleged "apparitions" and "messages" of Medjugorje, as is currently stated that the Ordinary of the Diocese of Mostar-Duvno (Homily 15-VI-2006 ):

Medjugorje: Homily of Bishop Ratko Perić

Bishop [of Trebinje-Mostar-Duvno Mrkan]

15/06/2006 Dear brothers and sisters,

[...] Second, would be an irresponsible minister of the Mystery of the Body and Blood of Christ if today from this place and this time, no report publicly all those who in the world are interested in what happens in this local Church of Mostar-Duvno, something similar happens here on a schism . A number of priests who have been expelled from the Franciscan OFM Order by the General Government on account of their disobedience to the Holy Father, have taken by force from several years ago, some parish churches and rectories along with their property . These priests not only been illegally active in these parishes, but have also administered the sacraments without proper competition, and others invalidly, such as Confession and Confirmation, or have invalid marriages . This type of anti-church is shocking to all of us. At the same time, the scandal of sacrilegious administration of sacraments, particularly the Sacred Body of Christ, must shock all the faithful who have confessed their sins in invalid form these priests and participate in sacrilegious liturgies. pray the Lord that this scandal and schism be uprooted as soon as possible .

Thirdly, I am truly grateful to the Holy Father Pope John Paul II of blessed memory and the reigning Benedict XVI, who have always respected the decisions of the bishops of Mostar-Duvno, whether the previous and current bishop in regard to the alleged "apparitions" and "messages" of Medjugorje, all the while recognizing the Holy Father's right to make a final decision on these events. The decisions of the bishops, after all canonical investigations made thus far can be summarized in the following points:

1 - Medjugorje is a Catholic parish in which they carried out the same liturgical activities and pastoral than in any other parish of this diocese of Mostar-Duvno. Therefore, only the official Church authorities are authorized to formally give the title of "shrine" to this place. [NdT: Therefore, one can not speak of the "sanctuary of Medjugorje", as Mr. Bishop never authorize the use of that title].

2 - Based on the investigations of the Church on the events of Medjugorje, we can not establish that these events involve supernatural apparitions or revelations. This means that until now, the Church has not accepted any of the appearances, neither as supernatural nor as Marian.

3 - Priests who canonically administer this parish of Medjugorje or those who come as visitors, are not allowed to express their private views contrary to official Church position on the alleged "apparitions" and "messages", or during the celebrations of the sacraments, nor during other common acts of piety, nor in the Catholic media.

4 - The Catholic faithful are not obliged not only to believe in the authenticity of the "apparitions" but they need to know that pilgrimages are not allowed, whether official or private individual or group, or parish, if assume the authenticity of the "apparitions" or if the reason for undertaking them attempt to authenticate these "appearances." Those who practice and teach differently, do not act or teach in the spirit of the Church.

5 - As the local bishop, I maintain in regard to the events of Medjugorje, that on the basis of research and experience gained so far in the last 25 years the Church has not confirmed a single " apparition "as authentically being the Blessed Virgin. The fact that during the last 25 years has spoken to hundreds of "appearances" does not contribute any authenticity to these events. According in the words of our present Pope, who met during a hearing on 24 February this year [NdT: During the visit ad Limina], the Congregation for the Doctrine of the Faith had always been discussed, how these "appearances" could be considered authentic by the Catholic faithful? In fact, do not seem real when you know in advance that these alleged "apparitions" will occur:

One of the "seers" on 18 March each year, but also will also receive an "apparition" on 2 every month with "messages" which you can expect, according to the procedure established;
The second "psychic" will receive an appearance every day of the year, and as if this were not enough, an "apparition" extra special 25th of each month along with a press release, that in this case can provide ;
The third "psychic" will receive an "apparition" on December 25, Christmas Day, along with a message similar to the ones already mentioned;
The fourth "psychic" will receive an "apparition" on September 8 of each year, together with a specific message;
The last two "visionaries" will also "appearances" each day, along with "messages" that can be anticipated since they are variations on the same subject. These facts and the flood of so-called apparitions, messages, secrets and signs do not strengthen the faith, but rather further convince us that all this there is nothing that is neither authentic nor established as truthful.

Therefore I responsibly call upon those who claim to be "blind" because those behind the "messages", to demonstrate ecclesiastical obedience and to cease in this parish public manifestations and messages. In this fashion they shall show their necessary adherence to the Church, by failing to "appearances" or private statements over the official church position. Our faith is a serious and responsible. And the Church is also a serious and responsible institution.

By the intercession of the Blessed Virgin Mary, the largest possessor of the gifts of the Holy Spirit, who by the Holy Spirit conceived in her body and gave birth to the Second Person of the Trinity, Jesus Christ, who gives us his Most Holy Body and Blood for eternal life, that he - that is the Way, the Truth and the Life - help us to the truth of the Blessed Virgin, his Mother and Mother of the Church, Seat of Wisdom and Mirror of Justice, may shine in this parish and diocese, without the Minimum disbelief, but all in accordance with the teachings and practice of the Church. Amen.

Source: Diocese of Trebinje-Mostar-Duvno Mrkan .

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Humpty Dumpty Potato Chips Order Online

DIGNITY TO THE DISASTER.

We all sound the images, we have seen every minute during the last week and will continue to see, for quite some time. All we have seen the great black wave that swept the coastal towns of Japan, we've all seen the great movement of the earth, or falling plaster boards of some buildings, and many have seen, with considerable concern, and we are seeing and - Images of the Fukushima nuclear plant. Even contemplate daily almost hourly evolution of the plant, and startle us, every time that workers there are, you have to take to their heels because one of the reactors has been given to let smoke escape, or other types of touch radioactive.
But what we have been less, at least initially, were the images of the Nipponese. When the sea of \u200b\u200bimages, razing towns water, the fire consumed the possessions of the miscreants, who were involved and buffeted by nature, and the continuing explosion of the nuclear plant. The cameras, of all the world media have landed on them, they are the sad part of the story. The Japanese, who survived the earthquake and tsunami, those who endure long queues, without moving an eyebrow, quietly and without panic.
We have seen long queues waiting to get some food, to get a few liters of gasoline to fill the tanks of their cars, and leave the area, "or small bottles orange-red, with which to light their heaters-those who have managed to keep his house, and not die of cold, for Mother Nature, after the disasters of earthquake and nuclear alarm, has awarded a heavy, icy snow. Even we have been enduring stoically, LF queues to use a public phone booth. Without changing face, I can count on the fingers, the Japanese who have appeared on screen shed tears, even though many of them have lost everything.
Now, I propose a game, or rather an exercise of imagination and fancy. Imagine the same thing that has happened in the lands of the Empire of the Rising Sun, have happened in any country in Europe. And do not say here, but in German lands squared, or in the territory of the educated and English drawn. At the slightest natural disaster, we fall into a circle of fear and panic, accompanied by the need to go out and loot what is closest to us, certainly in question hours, all malls which sell appliances and elements of second and third need, would be swept away. Which shows how stupid society, as is well you've taken a plasma TV, with HD and not many more Mandango three next-generation computers and two futuristic coffee, announcing a U.S. actor, but tell me thing, where you think plugging. Genius. I guess
later, after supplying our consumerist ego-neck that otherwise could have achieved, "we would by thinking that something must fill the stomach if the matter goes for long, and we would launch to end all which would in restaurants and supermarkets. Later, when water and food shortages and famine are widespread, appear the soldiers sent by the NATO, and after hearing their recommendations to wait in line well-formed, we would launch an avalanche against the soldiers and not only they would remove the food and water, but will tear an arm in a blue helmet if necessary. Hoarding all the food and drink as possible to enable, if need be, sell to the highest bidder. Thus, not otherwise react to a catastrophe like the one suffered in Japanese land.
Honestly, I thought, or think so. I think the man is evil by nature, as I said here some time-and the disappearance of the law that controls us and keeps us within a social reserve, where we are taught to behave and that we punish the criminal code, if we take the foot of the pot, and would act, not otherwise. We would become wolves, capable of anything to get ahead, coming to kill, as we have seen in other natural disasters.
But the Japanese people made me have or see a light at the end of the tunnel, simply because the Japanese people, has shown how to behave to a disaster of this size, and in a country of the characteristics of Japan. There, all members of society think as a whole and in the set. The individual particular is secondary, and so will survive and will do well, because instead of launching a devastating and hoarding, are put to work shoulder to shoulder, and are able to wait for hours for their turn, just to get a bowl of rice. Because they are clear that in a world like ours, an individual can not survive adversity in the singular.

Wood Carving Bench Construction Plans

Chulería ON and Metrobus. PECULIAR

few months ago, I found in a bathroom wall in Harlem New York, graffiti, which made me quite funny. It could be read, in the first place: "God does not exist . Signed Nietzsche, and someone with enough grace, breeching, or marine-joke-like call it, had added just below, with different font and a different color pen: "Nietzsche there. Signed God. "
tell this personal story, because I found it funny the double negation of these two important characters of mankind. And they brought up, as happened last week at the session of parliament in Madrid. But, let's go step by step. As I said Let us place ourselves in the last parliamentary session of the Community of Madrid, you know, one of those half-cycles where politicians engage in insulting each other, doing nothing of value to citizens, the which made the mistake of vote them-while they laugh at the high salaries they receive for doing nothing while the rest of the population, breaking the backbone to work for a miserable salary.
Well, the discussion soon began between the socialist and popular bench. Does that count? might wonder, well, the question hovering around the high price of public transport in the capital. Which has risen in price at the beginning of the year for the umpteenth time. Socialist MP, let me save me names, which get us nowhere and do not feel like renaming here, asked the Minister for Transport and Infrastructure of the Community of Madrid, pepe. Because no Bus down price, thereby encouraging the use of means of public mobility, thus saving fuel and pollution-missing does to the capital.
The truth is that all Members, both of pepe, such as weight, expected a flat denial, as if one of these parties requires another to take any action. But the response surprised all and sundry. As the lord of joe-do not forget, this guy is the director and head of public transport in the capital, and jokingly replied haughtily following and I quote: "But what do you use to take title transport public? I think they never use because I believe Bus does not exist, and if you have the title of Bus. Then we all go! ". This farce was accompanied immediately with the absurdity of his fellow bench. Which seems to also ensure that the Bus does not exist, because it housed the words with great applause, which implied that they had never poked their noses into a metro.
also was not happy with the outrage that had just released, was allowed to recommend to the bravado of a member of the opposition: " Estudes matter of speaking, if you talk you transport and titles, find out who is talking! ". and sat back as if he had performed the feat of his life, to the amazement of the socialist bloc, and I suppose, to the surprise of some members of his political group. Because it
that the SI Bus exists and is not an invention of a couple of days, but carries through the hands of locals and visitors, for over thirteen years. In fact, the web of his own advice, it is called, as the ticket for ten trips. Anyway, I find it curious that this individual does not know a ticket, that he, was responsible for 21.6 percent more expensive in the past year.
After the passing of the hours, the counselor, was realizing the gaffe, enhanced by his innate cockiness, other times, more than black and white. For one thing, screw up everything you ever do, "and other cool, boast and try to fool the entire world around you. Not content with this, hours later in a radio station near his ideology, tried to explain his mistake with a bizarre explanation. In which he said, he ended Bus, it sounded quite outdated and that he had to tell him about ten-trip ticket. Oh dear, is that these individuals noucentistes-in ideas about romance, not to have decided to modernize in terms of transport. To take no drop, really.
But hey, calm, do not think I will resign by the monumental shit, but has strengthened saying, that's not going to resign, which would have done if he had stolen or swindled, as he has done I suppose Camps . But if he thinks he has not defrauded anyone should ask ordinary citizens, if they feel cheated by a transport leader, who does not know what you have in your hands. But also, as the leader has received, making strokes, and defending him, because as she says, all we can get confused in life. She knows this, and if you ask the writer Sara Mago , right?.
For the above, the Bus does not exist, are the parents.

Hl-dt-st Dvdram Gh40f Warcraft

schisms

Speaking of disobedience

to see if there is one person who dares to deny that the Eucharistic celebrations in the Neocatechumenal changed the words of consecration, no less! (Eucharistic Prayer II):

a) The Consecration the Body of Christ, the words "freely accepted, he took bread and giving thanks, broke it, y. .." (Catholic Church);
* for these words: "freely accepted, he took bread, and looking up You, Father, Father, gave thanks, broke it, y. .. "(Neocatechumenal).

b) The Consecration of the Precious Blood of Our Lord , the words, "finished the supper he took the cup, and thanks to you again, what happened ..." (Catholic Church);
* for these words: "finished the supper he took the cup filled the fruit of the vine, and looking up to you, Father, Father, gave thanks, what happened ... "(Neocatechumenal).

c) words: "Do this in remembrance of me" (Catholic Church);
* for these words: "Do this as my memorial" (Neocatechumenal).

However, the only Catholic, Apostolic, Roman teaches that change the approved text of the Eucharistic prayer is a serious act:

"You can only use the Eucharistic Prayers found in the Roman Missal or those that have been legitimately approved by the Apostolic See in the form and manner determined in the same approval. "You can not tolerated that some Priests take upon themselves the right to compose Eucharistic Prayers" or change the text approved by the Church , or to introduce others composed by private persons. " Instruction Redemptionis Sacramentum " , n. 51, cf. n. 173.

- The Eucharist is celebrated in the Neocatechumenal always receive Communion standing, never knees.

However, the only Catholic, Apostolic, Roman teaches that: "The faithful receive Communion kneeling or standing." Instruction "Redemptionis Sacramentum" , n. 90.

- The Eucharist is celebrated in the Neocatechumenal the faithful are never kneel for the consecration.

However, the only Catholic, Apostolic, Roman teaches that: "The faithful are on their knees, unless required for health, by the narrowness of the place, the large number of assistants or other reasonable cause as prevent, during the consecration. " "Institutio Generalis Missale Romanum" , n. 43.

is important to clarify this point in light of the above by Cardinal Ratzinger:

"You could add more, as, for example, the touching story that tells Eusebius of Caesarea in his " Ecclesiastical History ", assuming a tradition that goes back to Hegessipus (second century), that James, the "Lord's brother", the first bishop of Jerusalem and "head" of the Judeo-Christian Church, had a sort of camel hair on the knees because he was always on his knees, worshiping God and praying for forgiveness for His people (II 23.6). Or the story of the judgments of the Desert Fathers, according to which the devil was compelled by God to appear before a certain Abbot Apollo it looked black, defaced, with members of a dreadful squalor and, above all, he had no knees. The inability to kneel appears, so to speak, as the very essence of the diabolical . " ( The Spirit of the Liturgy , p. 236)

APPEARS THE INABILITY TO KNEEL, so to speak, as the very essence of the diabolical

The Eucharist is celebrated in Neocatechumenal words are changed Consecration, Communion always get up and never kneels at the consecration. Can

then ensure the unity of the pilgrim Church in the case of Neocatechumenal? As the Catechism , the Church is "a big tree, many branches" in which there are legitimate local churches with their own traditions.

"But the unity of the pilgrim Church is also assured by visible bonds of communion:

- the profession of one faith received from the apostles;
- the common celebration of divine worship, especially of the sacraments;
- the apostolic succession through the sacrament of Holy Orders, maintaining the fraternal concord of God's family "( Catechism of the Catholic Church , n. 815).

the absence common celebration of divine worship, especially the sacraments, in the case of the Neocatechumenal, the unity of the pilgrim Church is NOT insured by visible bonds of communion. CODA



Some argue n. 1378 of the Catechism of the Catholic Church for not kneeling during the Consecration: "In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine, among other ways," kneeling " or "bowing" deeply in worship the Lord. "

not enough to invoke the Order in Council Council for the Laity: Approval of the Statute of the Neocatechumenal (May 11, 2008) to conclude that "therefore is adopted by the Holy See how celebration of CN", the Official Web Site itself Neocatechumenal brings a canonical annotations Bishop Juan Ignacio Arrieta, Secretary of the Pontifical Council for the Laity :

"Annotazioni canoniche" final approvazione dello Statuto of Cammino Neocatechumenal:

"Per quanto riguardo, in fine, we cerimonia liturgiche, and celebrazione specifically the Eucharist, il testo è dello Statuto giovato final if Progressio e certamente dei aggiustamenti of these years. Here, too, has come to a clear text, which consists of four principles of art. 13 of the Statutes ... Fourth, that in these celebrations follow the approved liturgical books of the Roman Rite , "except for the concessions express the Holy See" (the use of unleavened bread for communion, move the rite of peace, communion under both species, brief commentaries and resonances). In this celebration

We follow the approved liturgical books of the Roman Rite

The "Institutio Generalis Missale Romanum" , eg a liturgical book of the Roman Rite aprobado, el de la Iglesia Católica Catechism , it is not.

If "Institutio Generalis Missale Romanum" in his n. 43 says: "The faithful are on their knees, unless required for health, by the narrowness of the place, the large number of assistants or other reasonable causes that hinder them, for the consecration."

How do you interpret then n. 1378 of the Catechism of the Catholic Church said: "In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine, among other ways," kneeling "or" bowing "deeply in signal Worship the Lord "?

as follows:

"In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine, among other ways," kneeling "or [because of health, the narrowness of the place, the large number of assistants or other reasonable causes prevent it] "bowing deeply" in worship the Lord. "

Pope Benedict XVI taught that "Christians we kneel only before God, before the Blessed Sacrament because we know and believe that it is this the only true God, who created the world and has loved to the point of giving his only Son. " Homily for Mass of the Solemnity of the Body and Blood of Christ , May 22, 2008.

Pope says Christians kneel before the Blessed Sacrament ... What is happening then? If members of the Way do not kneel before the Blessed Sacrament, one of two things: either they are not Christians or do not obey the pope.

So what do we do? Do we obey the Pope's teaching that "offers the world the truth received" or obey the teachings of the catechist?

conclude with a quotation from John Paul II:

"One of the profound knowledge of the human heart, St. Augustine, wrote:" Haec est libertas nostra, cum isti subdimur veritati ( De libero dock, 2, 13, 37). Always seek the truth, the truth discovered revered, obey the truth. There is no joy out of this search, this veneration of this obedience. " Address to participants at the Second International Congress of Moral Theology (November 12, 1988), n. 8.

Obey the truth, obey the popes who teach the truth ... or perish

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