Redemptionis Sacramentum , n. 96:
[96.] Reprobandus est usus, quo contra librorum liturgicorum praescripta, sanctae Missae celebratione durante vel ante eam, ad instar Communionis sive hostiae non consecratae sive alia edibilia vel inedibilia distribuantur. Qui usus enim cum traditione Ritus romani minime concordat et periculum secum fert confusionem inducendi in christifideles quoad doctrinam eucharisticam Ecclesiae . Ubi aliquibus in locis exstet, ex concessione, particularis consuetudo panis benedicendi ac distribuendi post Missam, magna cum cura de hoc actu recta catechesis detur. Ne vero alia similia introducantur nec ad hunc hostiae usum non consecratae umquam adhibeantur.
[96.] It condemns a practice that is contrary to the prescriptions of the liturgical books that are distributed by way of Communion during Mass or before it, whether hosts are not consecrated and other edible or not edible. Since these customs in any way consistent with the tradition of the Roman Rite and carry the danger of misleading the faithful about the Church's Eucharistic doctrine . Where in some places there, by granting the particular custom of blessing and distributing bread after Mass, I have great care that is given proper catechesis on this act. not introduce other similar customs, nor be used for this, ever, not consecrated communion wafers.
Congregation for Divine Worship and the Discipline of the Sacraments, Instruction 'Redemptionis Sacramentum' about some things to be observed or avoided regarding the Most Holy Eucharist (April 23, 2004), n. 96.
"The rules contained in this Instruction refer to liturgical questions concerning the Roman Rite, with appropriate caveats, also the other Rites of the Latin Church, approved by the law." Redemptionis Sacramentum, n. 3.
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[96.] Reprobandus est usus, quo contra librorum liturgicorum praescripta, sanctae Missae celebratione durante vel ante eam, ad instar Communionis sive hostiae non consecratae sive alia edibilia vel inedibilia distribuantur. Qui usus enim cum traditione Ritus romani minime concordat et periculum secum fert confusionem inducendi in christifideles quoad doctrinam eucharisticam Ecclesiae . Ubi aliquibus in locis exstet, ex concessione, particularis consuetudo panis benedicendi ac distribuendi post Missam, magna cum cura de hoc actu recta catechesis detur. Ne vero alia similia introducantur nec ad hunc hostiae usum non consecratae umquam adhibeantur.
[96.] It condemns a practice that is contrary to the prescriptions of the liturgical books that are distributed by way of Communion during Mass or before it, whether hosts are not consecrated and other edible or not edible. Since these customs in any way consistent with the tradition of the Roman Rite and carry the danger of misleading the faithful about the Church's Eucharistic doctrine . Where in some places there, by granting the particular custom of blessing and distributing bread after Mass, I have great care that is given proper catechesis on this act. not introduce other similar customs, nor be used for this, ever, not consecrated communion wafers.
Congregation for Divine Worship and the Discipline of the Sacraments, Instruction 'Redemptionis Sacramentum' about some things to be observed or avoided regarding the Most Holy Eucharist (April 23, 2004), n. 96.
"The rules contained in this Instruction refer to liturgical questions concerning the Roman Rite, with appropriate caveats, also the other Rites of the Latin Church, approved by the law." Redemptionis Sacramentum, n. 3.
who already know considered outside
☩ ☩ ☩
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